By Young-Gwan Kim
Bern, Berlin, Bruxelles, Frankfurt/M., manhattan, Oxford, Wien. This booklet describes the original courting among Christianity and Confucianism. Korean Confucianism performed an incredible position within the explosive progress of the Christian group and supplied a uncomplicated origin for the reception of Barth's theology in Korea. the writer analyses no matter if Barth's ecclesiology, specially his theology of challenge, can pay enough awareness to various cultures and religions; and no matter if Barth's Christocentric theology is suitable with Korean Confucianism. Contents: The Reception of Karl Barth's Theology in Korea - An Account of The heritage and improvement of Christianity in Korea and The position of Confucianism in its fast development - The features of Karl Barth's Theology and His Christocentric Ecclesiology - The Indigenization of Karl Barth's Christocentric Ecclesiology in Korean Christian suggestion: Sung-Bum Yun's Theology of Sung.
Read Online or Download Karl Barth's Reception in Korea: Focusing on Ecclesiology in Relation to Korean Christian Thought (Studien Zur Interkulturellen Geschichte Des Christentums, Bd. 134.) PDF
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Extra resources for Karl Barth's Reception in Korea: Focusing on Ecclesiology in Relation to Korean Christian Thought (Studien Zur Interkulturellen Geschichte Des Christentums, Bd. 134.)
D. George Paik explains: The Buddhist priesthood became corrupt through prosperity and many priests gradually cast aside their religious character and entered politics. Priests thronged to the courts and council halls of the monarch, administered the great offices of the realm, marshalled armies in time of war, and eventually placed the offspring of a priest on the throne. The blackest pages of the history of 35 36 37 thought throughout the entire history of Korea. For a historical survey on the introduction of Buddhism in Korea and its characteristics, see Lewis R.
668 A. )—Koguryo in the north, Paekche in the southwest, and Silla in the southeast—that provides accurate historical evidence of Confucianism in Korea. As Haboush states, The first Korean exposure to Confucianism is usually dated the second century B. , when Han Chinese must have brought the Confucian classics with them to their colonial posts. 7 It was Koguryo that displayed Confucian influence in the early centuries. A National Confucian Academy in Koguryo was established in 372 A. D. A Code of administrative law was also announced in 373, by creating a new centralized bureaucratic structure.
The third trait is part of a complex reciprocal relation in which one learns how to love, that is, 74 75 76 77 Norman Jacobs, The Korean Road to Modernization and Development (Urbana & Chicago: University of Illinois Press, 1985), 229. Kil-Song Choe, 40. Man-Gap Kim, Sociology and Social Change in Korea (Seoul: Seoul National University Press, 1982), 174. Myung-Hyuk Kim, ‘Ancestor Worship in the Korean Church’, 237–245. Also see Young-Chan Ro, ‘Ancestor Worship From the Perspective of Korean Tradition’, 12.