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By D. Handelman, J. Lawrence

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Extra info for Handelman, Lawrence.Ring Theory Waterloo 1978 Proceedings University of Waterloo, Canada 12-16 June 1978

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This, too, can mark a shift from “good” to “bad”. Attributes such as “dishonesty”, “under hand dealing”, “corruption”, or the abandonment of the notions of “fair play” or the idea that “a gentleman would never behave like that” – the last two being particularly expressions used to indicate the high qualities of Britishsness not possessed by other peoples – begin to appear once the (inevitable) decay of nations sets in. The vaunted “goodness”, “decency”, “correctness”, “propriety”, once found among its people, may thus wane, unless, as Socrates and others – mainly the Greek and Roman Stoics discerned two thousand years ago – the eudaimonia is based on a genuinely virtuous character, self-disciplining education, and other such factors which are not dependant on external elements such as power, wealth, position, health and the like.

Some of the information in the report was known by the police not to be accurate. Members of the local authority social services department and probation service met on a number of occasions with a police officer from the child protection team to consider their response to the applicants’ continued presence on the site during the Easter holidays, due to begin on 28 March, when large numbers of children would be there. The officer met the applicants and sought to persuade them to move from the site before the holidays, warning them that if they did not do so the site owner would be informed of their record.

255 (1942); Paul L. Gregg, “The Pragmatism of Mr. Justice Holmes”, 31 Geo L. J. 262 (1943); Francis E. ”, 39 Geo. L. J. 523 (1951). 31 Albert W. Alschuler, Law Without Values. The Life, Work, and Legacy of Justice Holmes (2000). — 24 — Setting the Scene Buck v. 33 For could not this be read to imply, as I am willing to suggest openly, that Holmes’s legal greatness as a judge was accompanied by a degree of moral deficiency and / or lack of human compassion? And if this strikes most readers who know about Holmes as being too damning a statement could we not at least suggest that in his writings the learned judge paid, at the very least, more attention in achieving aesthetic perfection rather than reflecting human values?

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