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By Samer Akkach

Книга Cosmology And structure In Premodern Islam Cosmology And structure In Premodern IslamКниги Строительство Автор: Samer Akkach Год издания: 2005 Формат: pdf Издат.:State college of recent York Press Страниц: 293 Размер: 3.8 ISBN: 9780791464113 Язык: Английский0 (голосов: zero) Оценка:This interdisciplinary learn finds connections among structure, cosmology, and mysticism. Samer Akkach demonstrates how house ordering in premodern Islamic structure displays the transcendental and the elegant. The ebook good points many new translations, a host from unpublished assets, and a number of other illustrations.

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Jabr’s (d. 722) very basic cosmography to Haqqi’s (d. 5 The Islamic cosmos consisted of the seen and unseen, the divine and human domains, with each having its own inhabitants, landscape, and order. The seen world was constructed of nine concentric spheres, seven planetary ones encompassed by the sphere of the fixed stars (the divine Footstool) and the utmost encircling sphere without stars (the divine Throne). The seven heavens rest on seven earths in the form of domed structures decreasing in size and positioned one within the other.

It is the unifying core, the summit to which all paths lead and at which they all converge. ”9 The mountain metaphor is frequently used to illustrate the shared conviction that all religions are but so many roads that lead to one and the same summit. 10 Doctrinal differences, conspicuous at the mountain’s wide base, should not prevent us from recognizing the inner meanings or seeing the peak where all differences vanish. 13 From the out- Discursive Order 7 set, Schuon was careful to clarify the differences among metaphysics, theology, and philosophy, in order to assert that the doctrine of the unity of religions expresses a metaphysical reality, hence its transcendence, and not just a philosophical or theological argument.

Particular symbols, also described as arbitrary and accidental, may be sanctified by human or divine intervention that make them the loci of transcendental meanings, such as the cross as a symbol of resurrection in Christianity and alphabetical symbolism in Islam. They are empowered by a communal acceptance and participation in their spiritual significance. Universal symbols are ontologically linked to, and determined by, their referents. 31 Symbols express the quality of the infinite with respect to their finitude, finding through such expression their transcendental dimensions, their opening beyond the finitude of their own realm.

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