By Robert Chazan
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New York:JewishTheologicalSeminary,1950). 45. See GershonC. ],Tarbiz52 (1983):497-508. Note, in particular,R. Dessler'sresponseto attacksblamingOrthodoxrabbis for theirfailureof leadershipduringthe Holocaust. 46. R. EliyahuMizrahi,Responsa,no. 57. 18 AVI SAGI Two modern halakhists, R. Kook and R. Hirschensohn, have also argued that authority rests on public consent. "... 47 R. Hirschensohn developed the notion of public consent even further, pointing to it as the basis for complying with the commands of the Torah.
JudahHalevi,as partof theirstruggleto assertthe authorityof rabbinicJudaismagainstthe Karaites. Whereasthe underlying assumptionof the epistemic model is that truthis equallyopen to all, the charismaticargumentstressesthe uniquestatusof authorityanddelegitimizes any attemptto challengeit, on the groundsthatits rulingsare endowedwith God's grace. The thirdargument,publicconsent,is suggestedby R. EliyahuHamizrahi: "Thisis the powergrantedto the GreatCourtin Jerusalemandto everysingle court at all times .