Download Advanced Pot-limit Omaha, Volume 2: Lag Play by Jeff Hwang PDF

By Jeff Hwang

Unharness YOUR internal LAG complex Pot-Limit Omaha quantity II: LAG Play selections up the place complicated Pot-Limit Omaha Vol. I: Small Ball and Short-Handed Play left off. Key subject matters contain: - Variable Ratio Reinforcement: the major idea that shapes our c-betting frequency - C-Bet Frequency: the major idea that shapes our LAG strategy - commencing hearth at the Blinds: the most element of our loose-aggressive (LAG) pre-flop taking part in kind - Attacking the Limper: An opportunistic LAG tactic - 3-Betting vs. Small Ball: while to 3-bet, and while to flat name and play Small Ball And extra! With approximately three hundred hand walkthroughs devoted to short-handed on-line play, complicated Pot-Limit Omaha quantity II: LAG Play takes Omaha technique one step extra, and should open up your video game additional than ever earlier than.

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Again, the importance of this insight for the bodhisattva program is obviously enormous. It is just absurd even to think of saving, much less of “liberating,” my individual self! It is a contradiction in terms. Zen Buddhism (the earliest known proponent of which was Bodhidharma, ca. 570 CE) seeks to return to a pure perception of Suchness, the Void minus our illusory 42 distinctions. It aims at a direct apprehension of Thusness beyond namarupa (“name and form”), the barrier of words and concepts that supposedly convey reality to us but which actually substitute for it and hide it from us.

25). “In stage six all gods and goddesses are aspects of oneself expressed as fine energy states” (p. 145). As stage seven is realization of oneself as Brahman, we must suppose Chopra regards Patanjali’s yoga as a preliminary level of “lower knowledge,” useful as a stepping-stone. Shankara took a great deal of heat for claiming to have transcended the need for worship. Many viewed him with great hostility as the enemy of religion, though of course he was not. But there can be charged feelings on both sides of this divide.

The ripples flow out from the center, getting wider and wider, until you begin to see that the “invisible hand” has a mind behind it, as well as great wisdom in what it does. (Chopra, p. 109) Though strict rationalists (I flatter myself to imagine I am numbered among them) may be tempted to dismiss all this as superstition, a mass of delusions of reference, remember that Arthur Schopenhauer believed much the same thing, only he said the guiding hand is one’s own, operating with a wisdom one scarcely suspected oneself of possessing.

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