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By Jay M. Hammond, J. A. Wayne Hellmann, Jared Goff

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However, only if they are grounded in the love of Christ can these reflections lead a person to “taste” the pax exstatica. ) there occurred that miracle which happened in the same place to the blessed Francis himself, the vision namely of the winged 70 Speculatio may be derived from speculum (“mirror”), or from specula (“lookout”). Both definitions make sense, whereby the latter better expresses the “yearning/longing” particular to the pilgrim, who is on the lookout for his destination. See Bonaventura, Der Pilgerweg des Menschen zu Gott, transl.

9–11; Part 3, nn. 9–13. The Quaracchi editors considered these passages to be authentic, although they interrupt the coherent structure of the Triplex via. 5f. 73 For example Guigo II: Scala claustralium 12 and 14; Hugh of St Victor, Didascalicon 3, ch. 5, ch. 9. 74 Mor. 28; Ez. 3,3–5. 75 See Francis of Assisi, Letter to the Entire Order, 51. 36 marianne schlosser rather as a systematic offer of advice about how one should prepare oneself, what has to be taken into account and which attitude is necessary.

N. 1 (8, 504b): prophetali quoque repletus spiritu necnon et angelico deputatus officio incendioque seraphico totus ignitus. 64 Cf. Comm. 30, n. 54 (7, 234): At the transfiguration of Christ on Mount Tabor, Moses and Elijah appeared et dicebant excessum eius (“they spoke about his end”). ” No one testified to this in word and lifestyle more than Francis. In this way as well, he is like Elijah. See Joseph Ratzinger, Geschichtstheologie, 31–33; Ilia Delio, “From Prophecy to Mysticism: Bonaventure’s Eschatology in Light of Joachim of Fiore,” Traditio 52 (1997): 153–178, esp.

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